阴文彦, 周雨芃, 杨建营. 2025: 传统武术拳种的层次化重构与本体回归研究. 体育科学, 45(6): 67-74, 84. DOI: 10.16469/J.css.2025KX048
    引用本文: 阴文彦, 周雨芃, 杨建营. 2025: 传统武术拳种的层次化重构与本体回归研究. 体育科学, 45(6): 67-74, 84. DOI: 10.16469/J.css.2025KX048
    YIN Wenyan, ZHOU Yupeng, YANG Jianying. 2025: Stratified Systemization and Praxis-Centered Revival of Traditional Wushu Quan Styles. China Sport Science, 45(6): 67-74, 84. DOI: 10.16469/J.css.2025KX048
    Citation: YIN Wenyan, ZHOU Yupeng, YANG Jianying. 2025: Stratified Systemization and Praxis-Centered Revival of Traditional Wushu Quan Styles. China Sport Science, 45(6): 67-74, 84. DOI: 10.16469/J.css.2025KX048

    传统武术拳种的层次化重构与本体回归研究

    Stratified Systemization and Praxis-Centered Revival of Traditional Wushu Quan Styles

    • 摘要: 传统武术拳种的技术训练体系是中华武术发展回归传统的核心所在,运用文献资料调研、专家访谈、实修体悟等方法,研究层次化、科学化重构了传统武术拳种的技术训练体系,重点解析了“功、势、用、套”技术体系的构建思路和主要内容。研究认为:1)传统的武术拳种技术体系存在层次不清、条理性不强的问题,使很多传承者和习练者不仅在认识层面难以透过表象看到本质,还在实践教学训练中难分主次;2)当前的片段化训练模式不仅会导致传统武术脱离其技术主体,使中华武术发展根基不稳固,还可能限制中华武术与新时代国家民族需求的深度对接;3)“回归传统”须抓住核心,对传统武术拳种技术训练体系进行创造性转化与创新性发展,构建出更具层次化、科学化特征的传统拳种技术训练体系,“功、势、用、套”的结构范式正是对传统武术技术训练体系的科学化重构。在学校教育场域中应用“功、势、用、套”技术体系时有如下建议:1)将拳种的整个技术体系纳入专业武术教育,确保传统武术技艺的完整传承,借此培养全面发展的武术优秀人才,推动中华武术的长远发展;2)以该体系中“用”环节为核心,将其应用于学校武术普及教育,通过文明对抗的常态化教学培育青少年刚健自强的民族精神,充分发挥中华武术的时代价值。

       

      Abstract: The technical training system of traditional wushu quan styles constitutes the cornerstone of Chinese wushu’ revival of its cultural roots. This study combines documentary analysis, expert interviews, and practical immersion to propose a hierarchical and scientifically grounded reconstruction of the training system, with a focus on the conceptual framework and structural components of the “gongfa (foundational methods), zhaoshi (forms/postures/techniques), shiyong (combat applications), and taolu (standardized routines)” technical system. Key insights include: 1) Traditional technical systems of quan styles frequently suffer from ambiguously delineated structure and coherence, resulting in fragmented pedagogical practices that obscure the interplay between superficial techniques and their underlying principles. 2) Current fragmented training paradigm risks severing wushu from its technical essence, undermining its foundational integrity and limiting its capacity to address contemporary national identity imperatives and sociocultural demands. 3) The pursuit of “returning to tradition” must focus on essence-driven revitalization. This necessitates a dual emphasis on creative reinterpretation and systematic innovation. The proposed “gongfa, zhaoshi, shiyong, and taolu” technical training system of quan styles embodies a stratified and scientifically rigorous reconfiguration of traditional pedagogy. Its educational implications are twofold: 1) Integrating this technical traning system into professional wushu curricula safeguards the holistic preservation and transmission of traditional wushu techniques while nurturing versatile practitioners capable of sustaining its evolution. 2) Embedding the “combat applications” component into mainstream wushu education cultivates youth resilience and cultural identity through structured, ethics-driven sparring, thereby aligning traditional practices with modern societal needs.

       

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