叶浩生. 2021: 身体的意义:从现象学的视角看体育运动的认识论价值. 体育科学, 41(1): 83-88. DOI: 10.16469/j.css.202101009
    引用本文: 叶浩生. 2021: 身体的意义:从现象学的视角看体育运动的认识论价值. 体育科学, 41(1): 83-88. DOI: 10.16469/j.css.202101009
    YE Hao-sheng. 2021: The Meaning of the Body:The Epistemological Value of Sports from the Perspective of Phenomenology. China Sport Science, 41(1): 83-88. DOI: 10.16469/j.css.202101009
    Citation: YE Hao-sheng. 2021: The Meaning of the Body:The Epistemological Value of Sports from the Perspective of Phenomenology. China Sport Science, 41(1): 83-88. DOI: 10.16469/j.css.202101009

    身体的意义:从现象学的视角看体育运动的认识论价值

    The Meaning of the Body:The Epistemological Value of Sports from the Perspective of Phenomenology

    • 摘要: 传统身心二元论扬心抑身,包括体育运动在内的身体运动从性质上被视为没有任何认识论价值。现象学的“返回事物本身”促使人们重新关注身体运动中那种第一人称的、原初的身体体验,而这种身体体验恰恰构成了心智与认知的最基本素材。具身认知主张,认知是一种具身的行动,身体的感觉运动模式塑造了人们的思维风格。以这种观点看待体育运动,则作为一种特殊身体活动方式的体育运动必然影响人们认识世界的方式,因而具有重要的认识论意义。

       

      Abstract: Body-mind dualism used to be a focus on thinking over action, including sports, was regarded as having no epistemological value in nature. The “return to the thing itself” of phenomenology prompts a renewed focus on the first-person,original physical experience in body movement, which constitutes the most basic material of mind and cognition. Embodied cognition asserts that cognition is an embodied action, and the sensory-motor patterns of the body shapes people's thinking style. In this view, sports as a particular form of physical activity has important epistemological implications as it inevitably affect people's way of perceive the world.

       

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