LI Shou-pei, GUO Yu-cheng. Study on the Cultural Formation of Chinese Traditional Wushu Ethic of Body and Mind[J]. China Sport Science, 2017, 37(4): 39-47. DOI: 10.16469/j.css.201704005
    Citation: LI Shou-pei, GUO Yu-cheng. Study on the Cultural Formation of Chinese Traditional Wushu Ethic of Body and Mind[J]. China Sport Science, 2017, 37(4): 39-47. DOI: 10.16469/j.css.201704005

    Study on the Cultural Formation of Chinese Traditional Wushu Ethic of Body and Mind

    • Traditional Wushu ethic between body and mind mainly contains the concentration and perseverance (to promote skills) , combination of practice and enlightenment (practice to accumulate, enlightenment to rise) , cooperation of body and spirit (spirit controls the body and the two cooperate) , mutual complementation of Yin and Yang (reciprocal causation of Yin and Yang, being one and two) , the physical and mental harmony (Liuhe to be the method, harmony to be the goal) , etc. From the point of formation reason, Chinese tradition paid attention to the culture characteristics of introversion, which led the development direction of the traditional Wushu ethic between body and mind;the internal demand of continuously improving Wushu realm drive players to deeply explore in the ethic of body and mind;the intensifying of the interest in training and regimen of Wushu promoted the players to constantly explore the ethic of body and mind;the awakening of Chinese individual self-consciousness, supported the players to continue to pursue the ethic of body and mind. From the point of historical influence, traditional Wushu ethic of body and mind impulsed for players to achieve the moral realm of self-discipline, but also produced a pedantic conservative thought;it provided the path of “deep self” expression, but also bred ego authoritarian tendencies;it created the extremely strong conscious senses of transcendence of traditional Wushu, but also formed some too fantastic thoughts;it strengthened the players harmony ethics, but also added to the mellowest ambiguous attitude;it improved players' self-sufficiency, but also hindered the development of cognitive rationality about Wushu.
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